Masla E Ilm E Gaib Ke Mutallik Ahlesunnat Ka Aqida,
»Ilm E Gaib Se Mutallik Ijmai Masail,
»»Yah'an Huzoor E Pur Noor(Sallallahualehiwasall
Alahazrat Imam E Ahle Sunnat Shah Imam Ahmad Raza Khan Alehhirrahma Farmate Hai:-
►(1)Be Shak Gair E Khuda Ke Liye Ek Zarrah Ka Ilm Zaati Nahi Is Qadr (Yani Itni Baat) Khud Zarurate Deen Se Hai Aur Is Ka Munkir Kafir Hai.
►(2)Be Shak Gair E Khuda Ka Ilm ALLAH TALA Ki Muamlat Ko Hawi Nahi Ho Sakta Masavi Dar Kinar Tamam Awwaleen Wa Aakhireen Wa Ambiya, Mursaleen,Malaika Wa Muqarrebeen Sab Ke Uloom Mil Kar Uloom E Ilahiya Se Wo Nisbat Naki Rakh Sakte Jo Karo'dha Karo'ar Samundar Se Ek Zara Si Boond Ke Karodhwe Hisse Ko Hai Ke Wo Tamam Samundar Aur Ye Boond Ka Karodhwa Hissa Dono Mutnahi Hai(Yani Un Ki Ek Inteha Hai) Aur Mutnahi Ko Mutnahi Se Nisbat Zaroor Hai Jabke ALLAH TALA Ke Uloom Wo Gair Mutnahi Dar Gair Mutnahi Dar Gair Mutnahi Hai(Yani Un Ki Koi Inteha Hi Nahi) Aur Makhlooq Ke Uloom Agarche Arsh Wa Farsh,Mashrik Wa Magrib,Roz E Awwal Ta Roz E Aakhir Jumla Qaynat Ko Muhit Ho Jaye Fhir Bhi Mutnahi Hai Ke
Arsh Wa Farsh Do Hade Hai,
Roz E Awwal Wa Roz E Aakhir Do Hade Hai,
Aur Jo Kuch Do Hado Ke Andar Ho Sab Mutnahi Hai.
►(3)BilFail Gair Mutnahi Ka Ilm Tafseeli Makhlooq Ko Mil Hi Nahi Sakta Jo Jumla Uloom Khalq Ko Ilm E Ilahi Se Aslan Nisbat Hoti Muhal E Qtai Hai Na Ke MaazALLAH To Ham Musabat.
►(4)Is Per Ijma Hai Ke ALLAH AJJAWAZAL Ke Dene Se Ambiya E Kiram (Alehimussalatowassalam) Ko Kaseer Guyoobo Ka Ilm Hai Ye Bhi Zarurate Deen Se Hai Jo Is Ka Munkir Ho Kafir Hai Ke Sare Se Nawubat Ka Munkir Hai.
►(5)Aur Is Per Bhi Ijma Hai Ke Is Fazl E Jaleel Mai Muhammad Ur RasoolALLAH(Sallallahualeh
=>[Khalis Ul Aeteqad Safa.18-19]
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