~Allama Samsuddin Zahbi Ka Aqida Wa Faisla Yazeed Ke Bare Mai:-

~Allama Samsuddin Zahbi Ka Aqida Wa Faisla Yazeed Ke Bare Mai:-

يزيد بن معاوية بن أبي سفيان الأموي.
روى عن أبيه.
وعنه ابنه خالد، وعبد الملك بن مروان.
مقدوح في عدالته.
ليس بأهل أن يروى عنه.
وقال أحمد بن حنبل: لا ينبغي أن يروي عنه.

"Yazeed Bin Muawia Bin Abi Sufiyan Al Ambi Apne Walid Se Riwayat Karta Hai Aur Khalid Aur AbdulMalik Bin Marwan Uski Adalat Kharab Mayub Hai Is Laik Nahi Ke Usse Riwayat Li Jaye,
Imam Ahmad Bin Hambal Farmate Hai Yazeed Se Riwayat Nahi Leni Cahiye".

[Mizaan Ul Aitedlal Jild.4 Safa. 440 Raqam Tarzuma -9754]

=>Yazeed Ke Shaidayion Ko Kuch Sharm Aani Cahiye Ke Aese Insaan Ko Radiallahuanhu Wa Rahmatullaleh Kahte Hai Jisko Aimma Jirah Wa Tadeel Ne Zikr Ke Qabil Nahi Samjha.

Dua Ki Guzarish:-Muhammad Rehan Rida AL-Noori

Malik O Mukhtar

~*Shaikh E Muhaqiq Shah Abdul Haq Muhaddish E Dehlvi Ka Aqida Huzoor Malik O Mukhtar Hai*~ 

~Ahkam E Shariya Mai Huzoor Malik O Mukhtar Hai:-

"Sahih Mazhab Ye Hai Ke Huzoor E Akram(Sallallahualehiwasallam) Ko Ahkam Mafood Mai Jis Ko Jo Cahe Hukam Farmaye Kisi Fail Ko Kisi Per Haram Qarar De Aur Usi Fail Ko Kisi Per Mubah Qarar De,Is Ki Bahut Si Misale Hai Jaisa Ke Mabaine Haq Se Makhfi Nahi Hai Haqtala Ne Paida Karke Ek Shariat Lazim Farmayi Wo Sab Apne Rasool(Sallallahualehiwasallam) Apne Habeeb(Sallallahualehiwasallam) Ke Supurd Kar Farma Di".

>[Madarijunnawubat Jild.2 Safa.236]

SubhanALLAH ! Shaik E Muhaqiq Ki Is Ibarat Se Saaf Wajeh Hota Hai Ke Shah Sahib Huzoor Ke Malik O Mukhtar Hone Ke Qail Hai,
Yahi Aqida To 14wi Sadi Ke Mujaddid Imam Ahmad Raza Ka Hai...

"Mai To Malik Hi Kahunga Ke Ho Malik Ke Habib,
Yani Mahboob O Muhib Mai Nahi Tera Mera"

Yahi Baat To Imam Ahmad Raza Ne Kahi Hai To Phir
To Imam Ahmad Raza Se Itna Bugz Kyu....

Jo Maslak Shaik E Muhaqiq Ka Hai Wahi Alhumdolillah Maslak Imam Ahmad Raza Ka Bhi Hai Balke Fazil E Barelwi Ne Inhi Buzurgo Maslak Wa Aqaid Ki Tarzumani Ki Hai,

=>Himmat Hai To Wahabio Lagao Fatwa Shaikh E Muhaqiq Per.........

Dua Ki Guzarish:-Muhammad Rehan Rida Al-Noori

Masla E Ilm E Gaib Ke Mutallik Ahlesunnat Ka Aqida, 4

*Post-4*
Masla E Ilm E Gaib Ke Mutallik Ahlesunnat Ka Aqida,

»»»Ek Nafees Wa Umda Bahes Zaroor Padhe,

►ALLAH AJJAWAZAL KI ZAAT WA SIFAAT KA MUKAMMAL ILM KISI KO HASIL NAHI,

ALLAH AJJAWAZAL Makhlooq Ke Ilm Ke Bare Mai Irshad Farmata Hai:-
وَلَا يُحِيطُونَ بِشَيْءٍ مِّنْ عِلْمِهِ إِلَّا بِمَا شَاءَ
Tarzuma:-Wo Nahi Pate Uske Ilm Mai Se Mager Jitna Wo Cahe.
[Sureh Baqra Ayat-255]

Imam E Ahlesunnat Mujaddid E Dino Millat Imam Ahmad Raza Khan(Alehhirrahma) Ad-Daulatul Makkiya Mai Farmate Hai-
Jiska Tarzuma Hujjatulislam Allama Hamid Khan (Alehhirrahma) Yu Karte Hai Farmate Hai:-
ALLAH TALA Ke Uloom La Mutnahiya Par Quran E Paak Ka Ye Irsha Kafi Hai:-
وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ مُحِيطًا
Tarzuma:-ALLAH Har Cheez Par Muhit Hai.
(Sureh Nisha Ayat-126)
Zaat E Ilahi Mahdood Nahi,

Us Ki Makhlook Se Kisi Ke Liye Mumkin Nahi Ke Wo Mahdood Na Ho ALLAH TALA Jaisa Wo Hai Tamam Wa Kamal Waisa Hi Hai Use Mukammal Pahcana Nahi Ja Sakta Haa Ager Ye Kah Liya Jaye Ke Mujhe ALLAH Ki Marifat Hasil Ho Gayi Hai To Durust Hai Mager Ye Kahna Ke Mujhe ALLAH TALA Ki Itni Marifat Hasil Ho Gai Hai Ke Ab Mazeed Kuch Baqi Nahi Raha To Ye Na Durust Hai,

Is Liye Ke Is Tarah ALLAH Ki Zaat Mahdood Ho Jati Hai Aur ALLAH TALA Insaan Ki Marifat Aur Aqal Ke Ehata Mai Aajata Hai Halanke Wo Bartar Hai Use Koi Cheez Ehata Nahi Kar Sake(Yani Aesa Na Mumkin Hai Koi ALLAH TALA Ki Zaat Wa Sifaat Ko Kamil Taur Par Jaan Sake) Wo To Sab Par Muhit Hai,

ALLAH TALA Ke Ambiya,Aulia,Saleheen,Aur Momineen Apne Apne Maratib Wa Darzaat Ke Muatabiq ALLAH Ki Marfat Hasil Karte Hai Wo Esi Farq Ke Aitebar Se Apne Maratib Hasil Karte Hai Esi Tarah Unhe Abad Illbad Tak ALLAH Ki Marifat Mai Izafa Hota Rahta Hai Mager Wo ALLAH Ke Uloom Ki Tamam Kamaal Marifat Par Qadir Nahi Ho Sakenge Haa Unhe Qadr Mutnahi(Yani Jo Inhe Ilm Hasil Hoga Wo Mahdood Hi Hoga) Hasil Hoti Rahe Gi Is Se Sabit Hua Ke Jami'e Malumate Ilahiya Par Kisi Makhlooq Ka Muhit Hona Aqlan Wa Sharan Dono Tarah Se Muhaal Hai.

Agar Tamam Awwaleen Wa Aakhireen Ke Tamam Uloom Jama Kar Liye Jaye To Un Ke Majmua Ko Uloom E Ilahiya Ke Muqable Mai Koi Nisbat Nahi Hai,
Ham Samjhne Ke Liye Yun Kah Saktn Hai Ke Ager Uloom E Ilahiya Ke Dar Lakh Samundar Rakhe Jaye To Tamam Makhlooqat Ke Uloom Ka Majmua Un Ke Samne Ek Qatra Bhi Kam Hai Aur Mahdood Hai Uloom Makhlooqat Ke Dariya E Zakhkhar Mutnahi Hai Mutnahi Ko Mutnahi Se Ek Nisbat Ho Sakti Hai Kyunke Ham Boo'nd Ke Muqable Mai Dar Lakh Samundar Ki Misaal Pesh Karte Hai Mager Ye Samundar Ek Waqt Mai Fana Ho Jayenge Kyunke Ye Das Lakh Samundar Bhi Mutnahi Hai Is Ki Jitni Bhi Misalain Pesh Karte Jaye Mutnahi Hi Hongi Gair Mutnahi Tak Un Ki Rasai Nahi Ho Sake Gi Gair Muatnahi Hamesha Baqi Rahega Aur Hamara Imaan Hai Ke ALLAH Ke Ausaafe NaMutnahiya Ke Samne Faani Uloom Ki Koi Haisiyat Wa Nisbat Nahi Hai.

=>[Ad-Daulatul Makkiya Arabic Safa.13-14-15.Urdu 53-54]

heart emoticon Kaam Wo Le Lijiye Aaqa Tum Ko Raazi Kare,
Theek Ho Name Raza Tum Pe Karoro Darood heart emoticon

Dua Ki Guzarish:-Muhammad Rehan Rida Al-Noori

Masla E Ilm E Gaib Ke Mutallik Ahlesunnat Ka Aqida, 3

*Post-3*
Masla E Ilm E Gaib Ke Mutallik Ahlesunnat Ka Aqida,

»Ilm E Gaib Se Mutallik Ijmai Masail,

»»Yah'an Huzoor E Pur Noor(Sallallahualehiwasallam) Ke Ilm E Gaib Se Mutallik Chand Zaroori Batain Zahen Naseen Rakhe Ke Musalmano Ka Aqida Is Bare Mai Kya Hai Ye Batain Paise Nazar Rahi To InsaALLAH AJJAWAZAL Koi Gumrah Bahka Na Sakega Chunache
Alahazrat Imam E Ahle Sunnat Shah Imam Ahmad Raza Khan Alehhirrahma Farmate Hai:-

►(1)Be Shak Gair E Khuda Ke Liye Ek Zarrah Ka Ilm Zaati Nahi Is Qadr (Yani Itni Baat) Khud Zarurate Deen Se Hai Aur Is Ka Munkir Kafir Hai.

►(2)Be Shak Gair E Khuda Ka Ilm ALLAH TALA Ki Muamlat Ko Hawi Nahi Ho Sakta Masavi Dar Kinar Tamam Awwaleen Wa Aakhireen Wa Ambiya, Mursaleen,Malaika Wa Muqarrebeen Sab Ke Uloom Mil Kar Uloom E Ilahiya Se Wo Nisbat Naki Rakh Sakte Jo Karo'dha Karo'ar Samundar Se Ek Zara Si Boond Ke Karodhwe Hisse Ko Hai Ke Wo Tamam Samundar Aur Ye Boond Ka Karodhwa Hissa Dono Mutnahi Hai(Yani Un Ki Ek Inteha Hai) Aur Mutnahi Ko Mutnahi Se Nisbat Zaroor Hai Jabke ALLAH TALA Ke Uloom Wo Gair Mutnahi Dar Gair Mutnahi Dar Gair Mutnahi Hai(Yani Un Ki Koi Inteha Hi Nahi) Aur Makhlooq Ke Uloom Agarche Arsh Wa Farsh,Mashrik Wa Magrib,Roz E Awwal Ta Roz E Aakhir Jumla Qaynat Ko Muhit Ho Jaye Fhir Bhi Mutnahi Hai Ke
Arsh Wa Farsh Do Hade Hai,
Roz E Awwal Wa Roz E Aakhir Do Hade Hai,
Aur Jo Kuch Do Hado Ke Andar Ho Sab Mutnahi Hai.

►(3)BilFail Gair Mutnahi Ka Ilm Tafseeli Makhlooq Ko Mil Hi Nahi Sakta Jo Jumla Uloom Khalq Ko Ilm E Ilahi Se Aslan Nisbat Hoti Muhal E Qtai Hai Na Ke MaazALLAH To Ham Musabat.

►(4)Is Per Ijma Hai Ke ALLAH AJJAWAZAL Ke Dene Se Ambiya E Kiram (Alehimussalatowassalam) Ko Kaseer Guyoobo Ka Ilm Hai Ye Bhi Zarurate Deen Se Hai Jo Is Ka Munkir Ho Kafir Hai Ke Sare Se Nawubat Ka Munkir Hai.

►(5)Aur Is Per Bhi Ijma Hai Ke Is Fazl E Jaleel Mai Muhammad Ur RasoolALLAH(Sallallahualehiwasallam) Ka Hissa Tamam Ambiya (Alehissalatowassalam) Wa Tamam Jahano Se At'am Wa Aazam Hai ALLAH AJJAWAZAL Ki Aata Se Habib E Akram(Sallallahualehiwasallam) Ko Itne Guyoobo Ka Ilm Hai Ke Jin Ka Shumar ALLAH AJJAWAZAL Hi Janta Hai.

=>[Khalis Ul Aeteqad Safa.18-19]

Masla E Ilm E Gaib Ke Mutallik Ahlesunnat Ka Aqida, Part 1-2

*Post-1*

Masla E Ilm E Gaib Ke Mutallik Ahlesunnat Ka Aqida,

►Khaliq Aur Makhlooq Ke Ilm Mai Barabari Nahi,

Ilm E Ilahi Aur Makhlooq Ke Ilm Ke Darmiyan Barabari Ka Shuba Kisi Musalman Ke Dil Wa Dimag Mai Nahi Aasakta Khaliq Aur Makhlooq Ke Ilm Ke Darmiyan Kai Wuzuhat Se Farq Hai Chunache,
Imam E Ahlesunnat Aalahazrat Shah Imam Ahmad Raza Khan Alehhirahmato Wa Rizwan Bayan Farmate Hai:-

►ALLAH Ka Ilm Zaati Hai,
» »Makhlooq Ka Ilm Ataai Hai.

►ALLAH Ka Ilm Us Ki Zaat Ke Liye Wajib Hai(Yani Wo Ilah Hai Jiski Zaat Hi Aesi Hai Ke Use Har Cheez Ka Ilm Hona Zaroori Hai,
»»Makhlooq Ka Ilm Us Ke Liye Mumkin Hai Yani Zaroori Nahi Ke Makhlooq Ko Har Har Cheez Ka Ilm Ho Mumkin Hai Ke Kisi Cheez Ka Ilm Ho Kisi Ka Na Ho.

►ALLAH Ka Ilm Azli,Qadeem,Haqiqi Hai(Yani Hamesha Hamesha Se Hai)
»»Makhlooq Ka Ilm Hadis Hai Is Liye Ke Tamam Makhlooq Hadis Hai Hamesha Se Nahi.

►ALLAH TALA Ka Ilm Makhlooq Nahi
»»Makhlooq Ka Ilm Bhi Makhlooq(Paida Kiya Gaya Hai)
>ALLAH TALA Ka Ilm Kisi Ke Zere Qudrat Nahi
»»Makhlooq Ka Ilm ALLAH TALA Ki Qudrat Mai,

►Ilm E Ilahi Kisi Tarah Badal Nahi Sakta
»»Makhlooq Ka Ilm Badal Sakta Hai

►Ilm E Ilahi Ka Hamesha Rahna Wajib Hai
»»Ilm E Makhlooq Ki Fana Mumkin

-Fhir Farmate Hai In Farko Ke Hote Huye Barabari Ka Wahem Na Karega Mager Wo Jis Per ALLAH TALA Ne Lanat Ki Aur Bahra Kar Diya Aur Un Ki Aankhe Phod Di.
[Ad-Daulatul Makkiya Safa.53]

►Imam E Ahlesunnat Alehhirrahma Fatawa Razwia Sharif Mai Farmate Hai:-
Bila Shuba Haq Yahi Hai Ke Tamam Ambiya Wa Mursaleen Alehhissalam Wa Malaika Muqarebeen Awwaleen Wa Akhireen Ke Mazmua Uloom Mil Kar Bhi Ilm E Bari Tala Se Wo Nisbat Nahi Rakh Sakte Jo Ik Boond Ke Karoradwe Hisse Ko Karoro Samundar Se Hai.
[Al Fatawa Razwia Jild.15 Safa.377]

►Mazeed Ik Maqam Par Imam E Ahlesunnat Alehhirrahma Farmate Hai:
Bila Shuba Jo Gair E Khuda Ko Be Aataye Ilahi Khud Wa Khud Ilm Mane Qatan Kafir Hai Aur Jo Us Ke Kufr Mai Tarddud Kare Wo Bhi Kafir
[Al Fatawa Razwia Jild.29 Safa.407] 

 *Post-2*
Masla E Ilm E Gaib Ke Mutalik Ahlesunnat Ka Aqida,

►Ilm E Gaib Ke Mutalik Aqida Aur Ilm E Gaib Ke Maratib Ke Bayan Mai,

►Ilm E Gaib Ki Teen Soortain Hai Un Ki Alhaida Alhaida Ahkam,(Khalis Ul Aiteqad Page.5)

►Qism Awwal:-
(1)ALLAH AJJAWAZAL Aalim Bizzat Hai Us Ke Bagair Bataye Koi Ek Harf Bhi Nahi Jan Sakta,
(2)Huzoor(Sallallahualehiwasallam) Aur Deegar Ambia E Kiram Ko Rab Tala Ne Apne Baaz Guyoob Ka Ilm Diya,
(3)Huzoor(Sallallahualehiwasallam) Ka Ilm Saari Khilqat Se Jyada Hai Hazrat Adam Wa Khaleel(Alehimussalam) Aur Malkulmaut Wa Shaitan Bhi Khilqat Hai, Ye Teen Batain Zaruraate Deen Mai Se Hai In Ka Inkar Kufr Hai.

►Qism Daum:-
(1) Aulia E Kiram Ko Bhi Bilawasta Ambia E Kiram Kuch Uloom E Gaib Milte Hai,
(2)ALLAH TALA Ne Huzoor(Sallallahualehiwasallam) Ko Panch Guyoob Mai Bahut Se Juziyat Ka Ilm Diya, Jo Is Qism Daum Ka Munkir Hai Wo Gumrah Aur Bad Mazhab Hai Ke Sadha Ahadees Ka Inkar Karta Hai,

►Qism Saum:-
(1) Huzoor(Sallallahualehiwasallam) Ko Qayamat Ka Ilm Mila Ke Qab Hogi,
(2) Tamam Guzista Aur Aainda Waqiyat Jo Loh Mahfooz Mai Hai Un Ka Balke Un Se Bhi Jyada Ka Ilm Diya Gaya.
(3)Huzoor (Sallallahualehiwasallam) Ko Haqiqat E Rooh Aur Quran Ke Sare Mutasabehat Ka Ilm Diya Gaya.

=>[Ja Al-Haq Jild.1 Safa.43 ~Mufti Ahmad Yar Khan Naeemi Alehhirrahma]*Post-3*
Masla E Ilm E Gaib Ke Mutallik Ahlesunnat Ka Aqida,

»Ilm E Gaib Se Mutallik Ijmai Masail,

»»Yah'an Huzoor E Pur Noor(Sallallahualehiwasallam) Ke Ilm E Gaib Se Mutallik Chand Zaroori Batain Zahen Naseen Rakhe Ke Musalmano Ka Aqida Is Bare Mai Kya Hai Ye Batain Paise Nazar Rahi To InsaALLAH AJJAWAZAL Koi Gumrah Bahka Na Sakega Chunache
Alahazrat Imam E Ahle Sunnat Shah Imam Ahmad Raza Khan Alehhirrahma Farmate Hai:-

►(1)Be Shak Gair E Khuda Ke Liye Ek Zarrah Ka Ilm Zaati Nahi Is Qadr (Yani Itni Baat) Khud Zarurate Deen Se Hai Aur Is Ka Munkir Kafir Hai.

►(2)Be Shak Gair E Khuda Ka Ilm ALLAH TALA Ki Muamlat Ko Hawi Nahi Ho Sakta Masavi Dar Kinar Tamam Awwaleen Wa Aakhireen Wa Ambiya, Mursaleen,Malaika Wa Muqarrebeen Sab Ke Uloom Mil Kar Uloom E Ilahiya Se Wo Nisbat Naki Rakh Sakte Jo Karo'dha Karo'ar Samundar Se Ek Zara Si Boond Ke Karodhwe Hisse Ko Hai Ke Wo Tamam Samundar Aur Ye Boond Ka Karodhwa Hissa Dono Mutnahi Hai(Yani Un Ki Ek Inteha Hai) Aur Mutnahi Ko Mutnahi Se Nisbat Zaroor Hai Jabke ALLAH TALA Ke Uloom Wo Gair Mutnahi Dar Gair Mutnahi Dar Gair Mutnahi Hai(Yani Un Ki Koi Inteha Hi Nahi) Aur Makhlooq Ke Uloom Agarche Arsh Wa Farsh,Mashrik Wa Magrib,Roz E Awwal Ta Roz E Aakhir Jumla Qaynat Ko Muhit Ho Jaye Fhir Bhi Mutnahi Hai Ke
Arsh Wa Farsh Do Hade Hai,
Roz E Awwal Wa Roz E Aakhir Do Hade Hai,
Aur Jo Kuch Do Hado Ke Andar Ho Sab Mutnahi Hai.

►(3)BilFail Gair Mutnahi Ka Ilm Tafseeli Makhlooq Ko Mil Hi Nahi Sakta Jo Jumla Uloom Khalq Ko Ilm E Ilahi Se Aslan Nisbat Hoti Muhal E Qtai Hai Na Ke MaazALLAH To Ham Musabat.

►(4)Is Per Ijma Hai Ke ALLAH AJJAWAZAL Ke Dene Se Ambiya E Kiram (Alehimussalatowassalam) Ko Kaseer Guyoobo Ka Ilm Hai Ye Bhi Zarurate Deen Se Hai Jo Is Ka Munkir Ho Kafir Hai Ke Sare Se Nawubat Ka Munkir Hai.

►(5)Aur Is Per Bhi Ijma Hai Ke Is Fazl E Jaleel Mai Muhammad Ur RasoolALLAH(Sallallahualehiwasallam) Ka Hissa Tamam Ambiya (Alehissalatowassalam) Wa Tamam Jahano Se At'am Wa Aazam Hai ALLAH AJJAWAZAL Ki Aata Se Habib E Akram(Sallallahualehiwasallam) Ko Itne Guyoobo Ka Ilm Hai Ke Jin Ka Shumar ALLAH AJJAWAZAL Hi Janta Hai.

=>[Khalis Ul Aeteqad Safa.18-19]

Dua Ki Guzarish:-Abdul Mustafa Muhammad Rehan Rida Al-Noori

 

~Imam E Aazam Ka Zuhad O Taqwa Wa Maqam

~Imam E Aazam Ka Zuhad O Taqwa Wa Maqam 

SubhanALLAH,

Hafid Ahmad Usman Zahbi(Rahmatullahaleh)-748 Hijri Likhte Hai:-
قَالَ إِبْرَاهِيمُ بْنُ رُسْتُمَ الْمَرْوَزِيُّ : سَمِعْتُ خَارِجَةَ بْنَ مُصْعَبٍ ، يَقُولُ : " خَتَمَ الْقُرْآنَ فِي رَكْعَةٍ أَرْبَعَةٌ مِنَ الأَئِمَّةِ : عُثُمَّانُ بْنُ عَفَّانَ ، وَتَمِيمٌ الدَّارِيُّ ، وَسَعِيدُ بْنُ جُبَيْرٍ ، وَأَبُو حَنِيفَةَ رَضِيَ اللَّهُ عَنْهُمْ " .

Khariz Bin Musab Ne Kaha Quran Mazeed Ko Ek Rakaat Mai Az Awwal Ta Aakhir Aimma Mai Se Char Hazrat Ne Padha Hai Hazrat Ushman Bin Affan, Tameem Dari,Saeed Bin Jubair Aur Abu Hanifa Hai-Radiallahanhum.
[Manaqib E Abi Hanifa-Safa No.22]

Aur Is Riwayat Ko Abu Abdullah Al Hanfi 436 Hijri Ne Apni Kitab Akhbar e Abi Hanifa Wa Ashab Mai Safa No.56 Per Bhi Naqal Kiya Hai.
Scan:-

DUA KI GUZARISH

Imam E Azam Se Muhabbat Karne Wala Sunni Hai, Or Gair Muqallid Biddati Hai..

~SubhanALLAH,
Imam E Azam Se Muhabbat Karne Wala Sunni Hai, 
Or
Gair Muqallid Biddati Hai... Kyu Isliye=> 

قال عبد العزيزبن أبي رواد ابو حنيفة المحنة من أحب أبا حنيفة فهو سني ومن أبغضه فهو مبتدع
*Hazrat Abdul Azeez Bin Abi Rawwad(Alehirrahma) Farmate Hai:-"Jisne Imam Azam Abu Hanifa(Rahmatullahaleh) Se Muhabbat Ki Wo Sunni Hai,
Or Jisne Unse Bugz Rakha Wo Biddati Hai.

>[AKHBARE ABI HANIFA WA ASHAB SAFA 86]

Dua Ki Guzarish:- Muhammad Rehan